Analysis

Hebrew Titles of Deity and their Significance

How they appear in the Auth. Version.

El (or Ail) …

Strength or Power. The One Supreme, Omnipotent, Spirit-Power of the Universe, dwelling in unapproachable light.

God.

Eloah

A Mighty One. Deity is an Eloah, and so are  those messengers of His who manifest His power. They are mighty because of the presence of El

God.

Elah

The Chaldee form of Eloah

God.

Elohim

Mighty Ones. El manifested in a multitude, each one of which is an Eloah, but combined are the Elohim

God.

Yahweh

The purpose of Deity memorialised in a Name. It is prophetic of His intention to manifest His nature (2 Pet. 1:3) and glory (Rom. 5:2), in certain ones whom He is taking out from the Gentiles for this purpose (Acts 15:14). The word means “He Who will be.”

LORD or Jehovah.

Yah

An abbreviated form of Yahweh, used in the poems of Israel and incorporated into names of individuals

LORD or Jah.

Adon

Lord, sovereign, ruler, owner, overseer

Lord.

Adonai

Plural of Adon

Lord.

Shaddai

Mighty or Powerful Ones

Almighty.

Tzur

Rock, a metaphor for strength

Rock, God.

El Shaddai

The strength of the powerful Ones. El manifested through the “ministers of Deity”.

God Almighty.

El

Elyon Most High El

Most High God.

Yahweh Elohim

“He who shall be Mighty Ones.” This title is expressive of Deity’s purpose in “taking out from the Gentiles a people for His Name” (Acts 15:14). These people will be the Elohim of the future Age

LORD God.

Adonai Yahweh

Lords of He who Shall be. This title has a similar import to Yahweh Elohim

LORD God.

Yahweh Tz’vaoth

The militant title of Deity. He who will be Armies. It signifies the manifestation of Power through divine Armies of the future

LORD of hosts.

Yahweh Elohim Tz’voath

He who will be Mighty Ones (Commanders) of Armies

LORD God of hosts.

Ehyeh Asher Ehyeh

“I will be who I will be.” This proclamation of Deity at the bush announced His purpose to manifest Himself in flesh (1 Tim. 3:16). This was fulfilled in an individual, the Lord Jesus Christ (John 17:5, 6, 26), and will ultimately be so in a community: the multitudinous Body of Christ. The scope of the Name is revealed in two quotations: Isa. 44:6 and 41:4, “I am the first and I am the last.” In the first reference, “last” is in the singular number, and relates to the Lord Jesus Christ; in the second reference it is in the plural, and is expressive of Christ’s brethren.

“I AM THAT I AM” (Exod. 3:14). This is an incorrect translation. It has been corrected in  the margin of the Revised Version.

 

In certain instances, the Hebrew words El, Elohim, Adon,etc. have been rendered in the Authorised Version by words other than those noted above, and in references unrelated to the doctrine of God-manifestation. Reference to this has been made in other parts of this work. For the purpose of the Analysis above, it is not necessary to list them here.